|
Ann Panagulias |
INTERVIEW
FORCE
OF HABITS
Soprano
dons the role of Blanche de la Force in Portland Opera's production
of Francis Poulenc's 20th-century dramatic chiller.
by BILL SMITH
243-2122 ext 310
Poulenc's 1957
Dialogues of the Carmelites is the story of the faith and
heroism of a convent of nuns swept up in the fury of religious persecution
during the French Revolution's Reign of Terror. It's an opera that's
proven to be surprisingly durable, and has nudged its way into an
opera canon begrudging of 20th-century works. WW spoke with
soprano Ann Panagulias about the work and her role in the upcoming
Portland Opera production.
Willamette
Week: How do you explain this opera's success?
Ann Panagulias:
It's about people trying to make sense of their lives and asking
questions. Yes, it takes place in the 18th century, but the ideas
are definitely of our time--facing one's mortality, spiritual crisis
and answering for oneself. Maybe it's unfortunate that the characters
are nuns as we think they've a head start toward answers. But they're
mortal women first.
As women
choosing religious life in the 18th century, they've chosen to go
against the grain.
Exactly--they
are distinct individuals even if they are dressed the same. They're
also historical figures, such as Mother Marie who was the bastard
child of royalty and was hidden away in the convent.
What drew
you to the character of Blanche de la Force?
I try to find
a character that has an arc, a real journey of discovery. At the
end of three hours in their company, you've changed--you personally,
the character and, hopefully, the audience. Also, I studied privately
with Regine Crispin, who became my mentor. I'd listened to a recording
of the opera that featured her singing Blanche and wrote her to
say that it was the most beautiful thing I'd ever heard. I wasn't
bullshitting. She wrote back that she'd be in New York and would
like to help me with the part, which was incredible. She'd worked
with Poulenc, and every word had a history for her. Any time you
can get that one degree of separation from the composer is priceless.
How much
did the true story of the Carmelites of Compiegne affect your interpretation?
I studied the
history, but of course Blanche is the only role not based on a true
character. Yet Poulenc identified with her. He wrote the opera in
the throes of a spiritual crisis after his partner died. Her struggle
was his struggle.
Her struggle
is that she fears life and seeks escape in the convent.
Right. But of
course there is no escape. Even more so in the convent she's forced
to face herself. People tend to project onto Blanche what they fear
for her. She's transparent enough that she reflects what they want
her to be. She can't really be herself because she's not strong
enough or hasn't figured out quite how yet.
How much
of you is there in this role? Obviously, you've never lived in a
cloister.
No, but I thought
about it. I had a very trying period not too long ago and really
felt like such a failure that I didn't know how to do anything other
than sing. I thought that the convent would be the only place I
could go. I was so ashamed of myself, I mean I don't think I'm as
much--or ever was as much--a mess as Blanche is in certain parts
of the opera. But we all have our issues about our parents, desperate
for their approval. Blanche definitely has. But she finally learns
you can't live your life just to please others.
As chilling
as the ending is--with the nuns singing as they make their way to
the scaffold and to the guillotine--it's somehow uplifting as well.
I agree, if
done well. There's something about the music, Salve Regina,
and the sudden moment of truth after the first nun has been guillotined.
It's then that Blanche finally understands that fear is not a sin
and can leave her hiding place in the crowd to join her sisters.
As the last to be guillotined, she sings a different song, showing
she's still somewhat separate from them as she has been all along.
She sings this last time almost to bless them.
|