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REVIEW
Suckers Get Punched
David Fincher's subversive, hilarious and introspective Fight Club brilliantly challenges modern living, modern values and modern filmmaking. It is truly a movie for the new millennium.

BY KIM MORGAN
243-2122 EXT. 342

Fight Club
Rated R
Now showing
www.foxmovies.com/fightclub

If any film should be labeled as the movie to usher in the new millennium, it is David Fincher's Fight Club. Based on the diabolical novel by Portland's Chuck Palahniuk (skillfully adapted by Jim Uhls), Fight Club is a multifaceted satire. It attacks not only the dehumanizing, corporate Starbucks/Ikea world we live in, but also self-help philosophies, the men's movement, commercials, TV and, interestingly, movies--particularly the way that cinema is blamed for contributing to real-life violence. It challenges the many silly articles, books and movies that have attempted to label "Generation X" as listless, flannel-wearing, grunge-listening slackers. The film argues that it's not a lack of passion that keeps those in their late twenties to early thirties befuddled, but a lack of personal power, a lack of freedom--the impotence of the soul.

OK, so we lack freedom and personal power. How do we get it back? The film reveals the absurdity, hilarity and sadness of the type of man who, for example, would sit at home and listen to self-help guru Anthony Robbins instructing him on how to "awaken the giant within," then go through the motions, achieving nothing. Fight Club asks: Do you want to awaken your giant? Do you really want to look inside yourself? OK, but what if your giant turns into a monster?

Fight Club begins with a character who is always awake but is certainly no giant--not yet, anyway. The film's insomniac narrator, Jack (Edward Norton), like so many of his generation, is full of cynicism but mild-mannered and searching for something. When he gets fed up with sleepwalking through his job at a major automobile manufacturer (where, he says, everything looks like "a copy of a copy of a copy"), Jack finally goes to a doctor and begs for sleeping pills. The doctor tells him to quit his whining--if he really wants to see suffering, he should go to a support group for testicular-cancer survivors. Jack takes the advice and soon becomes addicted to every support group he can locate. They become the outlet he has needed for his emotions; he gets the attention he craves, and he can finally sleep, even though he's only a "tourist" at the support groups.

The spell is broken when another tourist enters his warm, fuzzy, self-help universe. Marla (Helena Bonham Carter) is a chain-smoking accidental-overdose-waiting-to-happen who goes to meetings because (as she says) "it's cheaper than a movie, and the coffee is free." Jack sees himself reflected in her perverse presence; he hates her, which means he hates himself. They are both fakes.

Jack's weekly epiphanies take yet another major turn when, during a plane trip, he meets an eccentric soap maker named Tyler Durden (Brad Pitt); upon returning home, he finds that his condo has blown up. Desperate, he crashes at Tyler's place--which Jack describes as a "dilapidated house in a toxic-waste part of town"--and never leaves.

In Tyler, he finally finds the "power animal" that his original cancer-support group instructed him to get in touch with. Tyler teaches him Nietzschean ideals of freedom and puts him in tune with his manly center--his hunter. Even more importantly, Jack and Tyler fight: Their fights are sweaty, bloody releases of rage and enlightenment. After other men happen upon Tyler and Jack's parking-lot brawls and ask to join in, it dawns on the two that they have something here: a new form of therapy for men. Organizing their brawls into a movement and a philosophy, they create the "Fight Club," an underground organization in which frustrated men beat each other to a pulp. As members grow and chapters sprout up in different cities, the club morphs into something called "Project Mayhem"--a terrorist revolution that encourages members to vigilantly apply its philosophy to the outside world. Tyler is the revolutionaries' charismatic leader, and in Tyler they trust. His leadership, their trust and their acts become morbidly funny, increasingly frightening and oddly inspiring as the film continues.

Written and directed with a sharp, inventive fusion of style and substance, Fight Club is an exciting, thought-provoking experience that will no doubt be criticized for its controversial takes on moviemaking, manhood, violence and corporate culture. Like Stanley Kubrick's A Clockwork Orange, Fight Club articulates the darkness (and humor) of those who don't want to feel numb anymore while simultaneously commenting on the powers that made them numb in the first place. And like Kubrick's film, Fight Club will be considered dangerous, a film that incites violence or promotes nihilism.

This seems to be exactly what the filmmakers want. The more fingers wagging at them, the more their point is proven: It is easier to pin society's ills on entertainment.

And entertainment this film certainly is--especially because master prankster Tyler is played by movie god Brad Pitt. Does the film take Tyler's side? In many ways, yes. Though the movie does poke fun at the men who join Tyler in the fight club, it understands their pain, and it understands that their pain has been sold out to self-help groups that do them no good. In the transformation from "Fight Club" to "Project Mayhem," the members merely shift their anger from each other to the outside world--the soul-deadening culture that has merged New Age spirituality with consumerism, hiding dehumanization behind politically correct calm. As Tyler explains, "Self-improvement is masturbation...self-destruction might be the answer."

But, as the film understands, that answer is too simple; it can only lead to further confusion. Because the film is essentially a satire, it knows that though Tyler's eloquent assertions make sense, they're borderline fascistic and not entirely reliable. Still, one can't help feeling moved by him. It is a crowd-pleasing triumph when Tyler says to a terrified fat cat, whose face has been duct-taped courtesy of Project Mayhem, "We are the people who take out your garbage...we watch over you while you sleep...DO NOT FUCK WITH US!"

The film never denies that violence can be glamorous. Fincher shows that a fight is a necessary part of life, that a violent act can be fun, can be a soul-altering experience, can liberate--but it can also, as the film later shows, entrap one in feelings of paranoia and pain.

Fincher reaches new levels in filmmaking, not only by his wink-wink take on violence, but also his wink-wink take on exploiting his own arena of expression: cinema, or rather the corporate world of cinema. Like the pranksters he's chronicling, Fincher bites the hand that feeds him. (In addition to making Alien 3, Seven and The Game, Fincher has also directed music videos for Madonna and made commercials.) The director shows what can be done within the Hollywood system. He knows how to take a successful franchise like Alien or an ideal hunk like Pitt and turn it into something subversive, because, more than any traditional "indie" director would, he understands the system he mocks. When Tyler yells at his Project Mayhem recruits that they will never be movie stars, the scene works as both a hard truth and as a deconstruction of the movie ideal. Tyler/Pitt is the ideal movie star we all want to be, but should we listen to him?

Yes and no. The film is cynical enough to show that a New World Order like Tyler and Jack's can lose control of itself. Yet the film doesn't deny that such a "second coming" is attractive and, in ways, beneficial. After all, what is more powerful: movie stars putting knuckles to skin, or fleshy nubs munching scones and itemizing reports? Filled with so many potent comments on society that it demands more than one viewing, Fight Club is a challenging and powerful piece of work that will stick in both the primal and the intellectual parts of one's brain and never be dislodged--not even by a sucker punch.


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Willamette Week | originally published October 20, 1999


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