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REVIEW

Real Death
Blending fantasy with a documentarian sensibility, Hirokazu Kore-Eda's After Life presents an unusual view of the next world.

BY BRIAN LIBBY
243-2122 EXT. 355


After Life
Not Rated
Opens Friday, Sept. 24


If you could choose only one memory to keep forever, what would it be? For his follow-up to the impressive 1995 debut Maborosi, Japanese writer-director Hirokazu Kore-Eda has posed this irresistible question as a way of exploring memory itself: what we hold dear, how we see ourselves, and what our mark on the world will be. What's more, he blends seemingly opposite stylistic sensibilities in order to keep us focused on the questions at hand.

In After Life there is no heaven or hell. After death, one arrives at a sort of celestial way station, where a small staff of caseworkers has three days to help each soul choose the single most precious memory from their lives. When one decides on a memory, the staff will film a re-creation of the event for each to carry into the next phase of existence. For some people, the most meaningful event chosen is unsurprising: the birth of a child, the first meeting with a future spouse, or the horror of war or a natural disaster. Others choose a tiny moment that means a lot: kindness from a stranger after being treated awfully by another, or a bite to eat when starving. But some people can't decide at all, and they're the ones who become caseworkers.

Hirokazu is not a filmmaker you'd expect to make a fantasy about life after death. Before Mabarosi, he spent several years making documentaries for Japanese television. He's a realist, a filmmaker who favors simple truths and bare-bones production values that would make the strictest Dogma 95 member happy. From Powell and Pressburger's Stairway to Heaven to the recent What Dreams May Come, most films from this genre have been told on a grand scale, using elaborate special effects, overwrought music and boisterous performances to out-duel our imagination and tug our heartstrings.

After Life instead is an odd marriage of genre and style, and it's clear that Hirokazu knows what he's doing. By applying no-frills documentary sensibilities to an imaginative fantasy, Hirokazu is able to pare down the story to its core. After Life takes place entirely in what looks like an old rural schoolhouse, yet it feels just as plausible as any million-dollar studio rendition of eternity. Cinematographer Yamazaki Yutaka (another documentary veteran) keeps the camera still and spare. The only music in the film is played by those onscreen; more often one hears the sound of leaves under people's feet or the rustling of wind through the trees. And best of all, the film's centerpiece--the dead's consideration of which memories to take with them--features several non-actors describing their actual memories to Hirokazu, which he uses instead of a conventional script.

The combined effect makes for a potent blend of surreal fantasy and razor-sharp reality that recalls Lars von Trier's Breaking the Waves and the work of Stanley Kubrick and David Lynch. Like those filmmakers, Hirokazu seems to know that each of these disparate elements reinforces the others: Fantasy becomes more believable when grounded by the look and feel of the everyday, while reality takes greater meaning in a new context. Yet Hirokazu is also his own man. He brings to After Life a decidedly Japanese sensibility: more contemplative than rapturous, more introspective than explosive. His mismatching of genre and style is done to intensify our focus on the film's basic questions. After seeing After Life, you're bound to ask these questions of yourself--and perhaps that's the best compliment a filmmaker can get.

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Willamette Week | originally published September 22, 1999


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